The following article includes pertinent information that may cause you to reconsider what you thought you understood. The most important thing is to study with an open mind and be willing to revise your understanding if necessary.
What Really Matters
We are here on this earth to learn acceptance. Acceptance of everything that life can throw at us, the good and the bad. One still needs to work at right livelihood and fight for truth and justice, but there will always remain many things we simply have no control over, and we must learn to accept this. We have no other choice but acceptance if we want to progress. Acceptance leads to forgiveness which leads to progression, but it is never easy. How does one accept the continued support and popularity of war criminals masquerading as leaders or child molesters.
To embrace acceptance is to become objective...about everything in this life and on this planet. By becoming objective we are able to disconnect from many of the attachments that bind us to servitude. In the ultimate scheme of things our lifelong tribulations are insignificant. We are here such a short time, and for most of us, our influence and ability to change anything for the better is limited or remote.
The path of least resistance for most unwary souls is to be caught up in the obligations pertaining to cycles of birth, family, children, and the roles we are taught or forced to assume. In this mode the freedom of disconnection alludes us. But it is through the gradual disconnection to our worldly attachments that allows us to realize how trivial jealousy, deceit, anger and acquisition are in relation to the big picture of existence which extends well beyond our occluded perceptions. True freedom comes when one is free of these distracting imperfections and can find forgiveness towards those who have wittingly or not caused us harm or pain.
The most difficult part is to forgive yourself, but this becomes available once you realize that most of the wrong decisions made, and hurts caused to others, were made from the immature vantage point you were in at the time. You didn’t have the tools or perspective you now have to realize that bad things happen to good people, that what you may have thought was important and worth the shortcuts, was in fact just a blind alley of glitter or delusion. If you can reach this level of awareness, to see that past decisions and actions were made by a less complete and understanding self, you will then be able to find compassion and eventually forgiveness of yourself for the harm you caused to yourself and to others as a result of your shortcomings.
Nobody said it was easy. That is why, in my view, most people continue to go round and round in their mental prisons, some eventually spiraling downwards, most doomed to instant replay, and only a few who find the doorway leading to salvation. Is deliverance available to everyone? I don’t know, in fact, I doubt it. So many with besmirched and sullied egos will inevitably follow their ill conceived prejudices to the grave. Or perhaps we all have epiphanies at one time or another and it is up to us whether this brief unanticipated opening into other domains should be acknowledged and pursued, or simply dismissed as a momentary slip of the gears as in a dream.
One thing that cannot be dismissed or ignored is the reality of life, death, corruption and beauty. Also intelligence, as it is apparent that this faculty, above all, has allowed our species the ability to comprehend these very notions, and through freewill, choose to manipulate them for better or worse. Most social manipulation via political, monarchal or religious constitution, served some evolutionary purpose but ultimately failed, because no man or demigod can impart spiritual epiphanies on another. Each individual soul must make a choice to see or not to see. On a collective scale, sooner or later any Emperor in any guise is observed to have no clothes, in fact never did, and becomes exposed.
We find ourselves at this time, in this hyped electro-techno modern world, either intellectually adrift from the old paradigm of institutional oppression and its attendant restraints and excesses, living in our own delusions, or blindly and fanatically grasping its slimy tentacles as evidenced in the Muslim world. Neither is sustainable, and more likely than not, to clash inducing further misery. Attachment to any belief, even if it’s a non belief, is sowing the seeds of eventual self-destruction. Only through disconnection from externally imposed belief or self-seeking illusion, and by acceptance and the fostering of forgiveness, can we hope to find redemption. Furthermore, this enlightenment can only be realized on an individual basis. The only exception where group fervor is benign is in the unfettered praise of the gift of life through gratitude and thanksgiving, as evidenced by the enhanced aura of such gatherings. The best we can do towards the edification of grace in this world is to help others by encouraging them to follow their own insights, to impartially lend a genuinely helping hand in practical and useful areas, or to communicate love through art and beauty if we are so gifted.
Sadly, scientific studies tell us that in the marketing world at least, only 2 percent of any given population can think for itself. The remaining overwhelming majority can only act when persuaded or cajoled by an external entity, which usually means political, religious or commercial coercion. And of course, foolishly allowing this majority to lend control of our lives to any of these interest groups has resulted in our collective consciousness being entangled in yet another fine mess. The best we can hope for now, as thinking individuals, is to be adept and agile enough to position ourselves as advantageously as we can, in circumstance and place, without sacrificing our hard gained spiritual insights to expediency especially at the expense of others. We must continue to disconnect while at the same time investing in pursuit of right livelihood, which usually means sharing the best of what is in us, not an easy feat. Writing this article is my humble attempt to add some clarity to the constant clamor of present day unconscionable self-aggrandizement, and the inevitable pervading disillusionment that will soon be swirling around us.
The day will come when you can use something you read about here for beneficial impact. Then you'll be glad you took the time to learn more about actualizing acceptance.
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jueves, 4 de noviembre de 2010
miércoles, 3 de noviembre de 2010
Happiness
Having said this, even this sort of happiness is a product of positive thinking and positive action, with good fortune lending a helping hand. In short, it is a product of will in relatively favorable circumstances. But isn't it peculiar to imply that happiness can be of one sort or another? Are there not simply happiness and unhappiness? I think not. The sort of happiness that the sage talks about is compatible with misfortune. It is preeminently a doing from within – while without, the only prerequisite for it is that the sage be alive and capable of thought. It is a feeling of serenity, of being at peace with his situation and his conscience, as a well-adjusted and fully committed servant of life, of humanity, of God as he sees them.
However conscious he is of the subjectiveness – i.e., the individual limitations and hence the imperfection – of his view, he does live by it with utmost faithfulness, if also with a willingness to reevaluate it critically when he catches himself out in a misstep. His wisdom is forever a work in progress; it is always laced with some form of foolishness, which leaves him open to ridicule. Humility and compassion, plus humor are therefore qualities that he cultivates. He mocks and forgives himself, and above all strives to improve. He shows no complacency, but an acceptance of his humanness that he is intent on bringing to the highest possible degree of truth and nobility. And this delicate blend of resignation and struggle alone – in any situation, favorable or not – is indeed the secret of his happiness, which admittedly is a dry manner of joy that fills the mind rather than the heart.
It follows that this happiness leaves something to be desired: happiness in the fullest sense of the word (a state of fulfillment, when everything is going our way, in terms of results as well as efforts), which is a joy, ever so sweet, that fills both the mind and the heart. When the sage experiences this supreme happiness, he rightly feels blessed, and knows how precarious it is. Furthermore, he accepts this precariousness, or the fact that suffering and ultimately death loom ahead. Only battles are won in the war of life that will inevitably – despite every valiant effort to prevail – end in defeat.
Some will say that happiness in its so-called fullest sense leaves something more to be desired: the power to make this happiness infinite: immeasurably great and unlimited in duration. Among them, some will choose the path of faith, which allegedly leads to a heavenly afterlife, whereas some will choose the path of reason, which admits of no rosy belief based on wishful thinking and unbridled trust. This path leads nowhere as far as the beyond is concerned, or rather somewhere that is unknown – presumably so different from what is known that it totally exceeds our ability to conceive of its nature.
I count among these proponents of reason, these infidels, to whom the only source of meaning is not a paradisiacal destination, whose existence is supported by no credible evidence, but the journey itself, a rugged and uphill journey to be sure, with an abundance of twists and turns, some of which are propitious, others not. This journey is well worth the trouble, in my opinion. It is so independently of the above-mentioned destination, which people are free to pursue blindly or regard with skepticism (and with detachment to boot, in the best case scenario). It is all about the dignity of living and loving and the pleasure of succeeding in these difficult assignments. From this perspective, the purpose of life is none other than life itself, in partnership with our fellow creatures; and happiness is made possible – within certain limits – by our striving to achieve this worthy, albeit humble purpose.
The limits imposed upon worldly happiness may initially stick in our craw, but after due consideration, as we realize that life without these limits would be death, we accept them, and better still we welcome them. Life is by definition a dynamic state that presupposes a perpetual tension between desires and their satisfaction. Render this satisfaction absolute, you resolve this tension and consequently reduce life to nothing; i.e., something as inert as a stone. And this nothing – this inert something – is death, as I just pointed out. Not a brilliant prospect in the eyes of a life lover!
However conscious he is of the subjectiveness – i.e., the individual limitations and hence the imperfection – of his view, he does live by it with utmost faithfulness, if also with a willingness to reevaluate it critically when he catches himself out in a misstep. His wisdom is forever a work in progress; it is always laced with some form of foolishness, which leaves him open to ridicule. Humility and compassion, plus humor are therefore qualities that he cultivates. He mocks and forgives himself, and above all strives to improve. He shows no complacency, but an acceptance of his humanness that he is intent on bringing to the highest possible degree of truth and nobility. And this delicate blend of resignation and struggle alone – in any situation, favorable or not – is indeed the secret of his happiness, which admittedly is a dry manner of joy that fills the mind rather than the heart.
It follows that this happiness leaves something to be desired: happiness in the fullest sense of the word (a state of fulfillment, when everything is going our way, in terms of results as well as efforts), which is a joy, ever so sweet, that fills both the mind and the heart. When the sage experiences this supreme happiness, he rightly feels blessed, and knows how precarious it is. Furthermore, he accepts this precariousness, or the fact that suffering and ultimately death loom ahead. Only battles are won in the war of life that will inevitably – despite every valiant effort to prevail – end in defeat.
Some will say that happiness in its so-called fullest sense leaves something more to be desired: the power to make this happiness infinite: immeasurably great and unlimited in duration. Among them, some will choose the path of faith, which allegedly leads to a heavenly afterlife, whereas some will choose the path of reason, which admits of no rosy belief based on wishful thinking and unbridled trust. This path leads nowhere as far as the beyond is concerned, or rather somewhere that is unknown – presumably so different from what is known that it totally exceeds our ability to conceive of its nature.
I count among these proponents of reason, these infidels, to whom the only source of meaning is not a paradisiacal destination, whose existence is supported by no credible evidence, but the journey itself, a rugged and uphill journey to be sure, with an abundance of twists and turns, some of which are propitious, others not. This journey is well worth the trouble, in my opinion. It is so independently of the above-mentioned destination, which people are free to pursue blindly or regard with skepticism (and with detachment to boot, in the best case scenario). It is all about the dignity of living and loving and the pleasure of succeeding in these difficult assignments. From this perspective, the purpose of life is none other than life itself, in partnership with our fellow creatures; and happiness is made possible – within certain limits – by our striving to achieve this worthy, albeit humble purpose.
The limits imposed upon worldly happiness may initially stick in our craw, but after due consideration, as we realize that life without these limits would be death, we accept them, and better still we welcome them. Life is by definition a dynamic state that presupposes a perpetual tension between desires and their satisfaction. Render this satisfaction absolute, you resolve this tension and consequently reduce life to nothing; i.e., something as inert as a stone. And this nothing – this inert something – is death, as I just pointed out. Not a brilliant prospect in the eyes of a life lover!
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